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Tempe: Medieval and Renaissance Texts and Studies.
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Syncretism in the West: Pico’s 900 theses (1486): The evolution of traditional religious and philosophical systems (ed. Expositiones in Psalmos (ed.: Raspanti, A.). Bottega D’Erasmo, Turin (a reprint of the Basel 1572 edition of the Opera omnia). 2005) (a reprint of the Basel 1557–1573 edition of the Opera omnia). Disputationes adversus astrologiam divinatricem (2 vols. De hominis dignitate, Heptaplus, De ente et uno, e Scritti vari (ed.: Garin, E.). His later works included a metaphysical treatise On Being and Unity ( De ente et uno), a massive anti-astrological diatribe called the Disputations against divinatory astrology ( Disputationes adversus astrologiam divinatricem), and biblical commentaries.
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Pico inhabited in the highest literary circles of his time, and counted among his contacts were the Florentine Platonist and translator Marsilio Ficino, the powerful ruler Lorenzo de’ Medici, the humanist Angelo Poliziano, and the Dominican Girolamo Savonarola. His famous library was replete with texts of major as well as obscure figures, and his studies of Arabic, Greek, and Hebrew gave him a range of source materials unparalleled in his day. Pico’s bibliophilic passion, joined with his facility with languages, placed him in a position unrivaled in his time to gather views from a wide variety of sources. One of the first Christians to explore the Kabbalah, he examined Hebrew texts for confirmations of Christian theological tenets with the hope that such connections could be of service in apologetics. Because of his concordist tendencies, he cannot be identified as a strict Aristotelian, Platonist, Thomist, or adherent of any particular philosophical school. His outlook sought to bring about a concordia or resolution among philosophical schools, and his most dramatic effort in this regard was a planned public disputation of 900 theses drawn from philosophical, theological, and esoteric sources. Pico resurrected the ancient proposal that Plato and Aristotle were not opposed on major philosophical principles. A constant throughout his philosophical writings was his attempt to synthesize competing philosophical views. Although best known for his Oration on Human Dignity ( Oratio de dignitate hominis), which is regarded by some historians as a manifesto of Renaissance humanism, Pico composed other philosophical, theological, and literary works. Giovanni Pico della Mirandola (1463–1494) was an Italian Renaissance polymath.
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